Leah Donnella

Quick — think of the most beautiful person you know. Is it your partner? Your mother? Rihanna? (Wait, you know Rihanna? That's amazing!)

There are a million different reasons we find certain people beautiful. But there's no denying that a lot of current beauty standards in the U.S. are based on a particular type of beauty — one that centers a type of white femininity that's only accessible to a select few.

President Trump traveled to a Border Patrol station in McAllen, Texas, today, continuing on his campaign to drum up support for a $5.7 billion border wall. The visit came after weeks of Congressional debate about border security that has resulted in a partial government shutdown.

Some people say New Orleans is haunted because of witches. Others say it's haunted by vampires, or ghosts, or all those swamps. But if you were around between 1817 and 1905, you might say the city was haunted by death. And that death, in large part, was caused by yellow fever.

You can get away with calling something "white trash" in polite company, on cable television and in the headline of a magazine article. An article in The New Republic once posed the question of whether President Trump might be "a white trash icon." For some reason, the term manages to come across as less offensive than most other racial slurs.

For many people, the dog days of July mean grabbing an ice pop, lounging outside, and letting the summer sun hit your skin. And for people of color, we're often doing those things sans sunscreen. After all, our melanin will protect us. Right?

Not so fast.

This week on Ask Code Switch we're taking on a question from Liz Mitchell, from New York. She writes:

"Dear Code Switch,

Many Americans tell the story of Black-Jewish political relations like this: First, there was the Civil Rights movement, where the two groups got along great.

"Racist."

Some people hear that word and picture a hood-wearing, cross-burning bigot. Others think more abstractly — they hear racist and think of policies, institutions, laws and language.

It's tricky to nail down exactly what makes someone feel like a "racial impostor." For one Code Switch follower, it's the feeling she gets from whipping out "broken but strangely colloquial Arabic" in front of other Middle Easterners.

For another — a white-passing, Native American woman — it's being treated like "just another tourist" when she shows up at powwows. And one woman described watching her white, black and Korean-American toddler bump along to the new Kendrick and wondering, "Is this allowed?"

To protest, or not to protest? This week on Ask Code Switch, we're digging into a question from Shawn, an African-American high school student in South Florida, who wonders how best to take a stand against injustice:

Hello Code Switch Crew,

Hey fam —

Code Switch is planning a full year of stories about the complex ways that race, identity and culture play out in peoples' lives, across the country and around the globe. And to make sure our coverage is the best it can be, we want some feedback from you.

So tell us what you loved and hated in our past year of coverage. Tell us which stories left you satisfied, and which left you wanting more. And tell us what you're dying to hear about in 2018.

To share your thoughts, email us at CodeSwitch@npr.org, or fill out this form.

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